Time Out

imagesI’ve written almost nothing on this blog since the inauguration of Donald Trump. Partly I think it’s because I’ve been so outwardly focused – fixated on the daily, minute-by-minute news of the disturbing, twisted, often absurd machinations of this new administration that I haven’t taken the time to stop and think much. When I have, usually because all my anger and frustration has exhausted me, what surfaces is primarily a sense of defeat, resignation, and depression.

The other reason I’m not writing is because I’ve been seeing the world around me as rapidly deteriorating, so everything else seems trivial. I just haven’t been able to muster the energy to think of something positive or hopeful or encouraging to write about. And nobody needs more bad news to read. There’s plenty of that available already.

Of course, when I do stop to think about it, I’m not actually seeing the world deteriorate.  I’m reading, watching and hearing about it. It’s the focus of the news, of my Facebook and Twitter feeds, of ordinary conversation with friends, neighbors and colleagues.

What I’m actually seeing on a day-to-day basis hasn’t changed that much — except maybe the buds bursting up in February or the snowstorms in mid-March, which were definitely disturbing.  Still, most of what I’m seeing is exactly the same as what I saw when Barack Obama was president:  the same buildings and trees outside my window, the same people and dogs on the street, save for a new baby or puppy that’s recently arrived. My physical and visual world, my own life circumstances, haven’t really changed much.

Of course, lots of other peoples lives have changed, especially if they’re undocumented immigrants or Muslim, and I recognize that I’ve been shielded from the immediate effects of Trump’s policy changes by my relative social privilege.

Still, it’s amazing how much our consciousness and sense of the world and of ourselves in it can change based on what we’re reading, watching or listening to: the material our minds consume.  On the one hand, it’s wonderful that we can access news from all over the world in such an up-to-the-minute way and know what our government, for example, is doing. On the other hand, having that option can really take us away from ourselves, what we want and care about, and from doing the things and living our lives in ways consistent with that.

In “Life Without Principle,” Thoreau wrote: “We should treat our minds, that is, ourselves, as innocent and ingenuous children, whose guardians we are, and be careful what objects and what subjects we thrust on their attention.”

As the Buddha taught, what we frequently dwell upon determines the shape of our mind.

Many of us can’t just turn off the news, of course, and I don’t think we should.  We need to know what’s happening in our political system, and the real consequences it has for millions of people, and for the entire planet, to even begin to try to change it. But taking time to reconnect with ourselves is also key to staying in touch with what’s important to us and to recognizing our own inner strength and resources, despite the mayhem in the political world.  It’s also key to refueling — we need to re-connect with a sense of peace, with joy, with beauty, in order to replenish the energy it takes to continue fighting against these larger forces that threaten to overtake our better natures.

In Harper’s this month, Walter Kirn writes of driving from Western Montana to Las Vegas, without looking at or listening to the news the entire time. He finds it eye-opening, revitalizing, and oddly political: “In a supposedly post-factual time, deep attention to the passing scene is a radical act, reviving one’s sense that the world is real, worth fighting for, and that politics is a material phenomenon, its consequences embedded in things seen.”

I learned recently of the death of an acquaintance, someone I knew slightly but not well, and it struck me that even in our occasional encounters, he had touched me deeply.  I remember him as open, kind, gentle and wise — all qualities I admire, and would like to have more of.

We don’t tend to think about it, but we influence other people all the time, through even our most ordinary interactions. Taking time away from the public drama to reconnect with ourselves seems key to understanding that, and to reminding us that we can choose how we relate to the world. And that’s really the only way we can even attempt to leave our best impression on it.

Bernie Sanders, the Optimist

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One of the most common criticisms I hear of presidential candidate Bernie Sanders is that he’s too angry.

Americans are famous for being upbeat and optimistic. We’re raised to believe in “the American Dream” in which anyone can rise up from poverty to be a huge success. Anger –- particularly about the reality that lots of people don’t have access to that dream — doesn’t fit so well into that equation. (Unless, perhaps, it’s satisfied by scapegoating other people — the Donald Trump strategy.)

Hope, on the other hand, has always been a runaway bestseller. Bill Clinton, “the man from Hope” – his hometown in Arkansas – is still one of the most popular American presidents ever. And Barack Obama got himself elected promoting “the Audacity of Hope,” as he called his 2006 memoir. His vague promises of hope allowed the electorate to project all sorts of their own hopes and dreams onto him. Seven years later, many are sorely disappointed.

Thomas Frank, in his 2014 Salon essay The Hope Diet, cynically dismissed all the hopefulness in American politics as a way of duping the citizenry into complacency while leaders do what they want. Rather than a motivating force to engage the public, hope is something politicians “bring with them…ensuring this fanciful substance flows our way doesn’t require them actually to, you know, enact anything we’re hoping for. On the contrary, they can do things (like Clinton’s deregulation or Obama’s spying program) that actually harm their constituents, and then tell us, as Barack Obama tweeted after the 2012 election, the definition of hope is you still believe, even when it’s hard… This is the opposite of accountability.”

Perpetual war, extreme inequality and rampant injustice seem to be the norm these days, so one can be forgiven for feeling a little less hopeful. I think that’s why Bernie Sanders’ anger can seem, at least to some of us, highly appropriate.

Anger makes us uncomfortable, but it can be motivating. It signals something is wrong. And being on the lookout for something wrong may be the appropriate approach to the systems and institutions that hold so much power in our society. One can be angry at, or even cynical about, those institutions, and still be optimistic about individual human potential for change.

It’s a stark contrast to the approach of Donald Trump. Like Sanders, Trump is angry and cynical – but his wrath is aimed at specific groups of people, such as immigrants and Muslims. He’s not a cynic about our institutions, which have helped him amass huge wealth while providing only a $7.25 federal minimum wage that Trump has suggested is “too high.”

Although the media doesn’t generally tout Sanders as an optimist, it strikes me that his views are highly optimistic about human potential. This sort of view is encapsulated by the work of leading “positive” psychologists, such as the Harvard researcher Ellen Langer. In her book Counterclockwise: Mindful Health and the Power of Possibility, Langer explores how beliefs about aging affect and in some cases dictate our physical and mental experience of it. (This is also relevant to the criticism that Sanders is “too old” to be president.) Langer is not concerned with the statistical probability of something happening. She’s interested in what can happen. That’s far more motivating and relevant when you’re talking about make change. For example, I don’t really care if it’s statistically unlikely that I’ll run a marathon next year. If I really want to do that (I don’t, particularly, but you get the idea) there’s a lot I can do to make it happen.

That to me is what hope is about, whether personal or political. It’s what motivates and encourages us to improve our lives and our world.

I think it’s why I like Bernie Sanders. There’s something about his willingness to see and state clearly the powerful influence of concentrated wealth in our society and its control over all of our major systems and institutions that’s refreshing. It may come across as angry, but it’s not pessimistic. His candidacy is all about offering the possibility of a new form of governance that roots out that outsized influence.

Of course, his ability to actually accomplish that within the existing American political system is another matter – and may reasonably influence whether voters wants to place their hopes in him. Still, it’s a good example of how one can be appropriately cynical about systems and institutions, and still be optimistic about the possibility of well-meaning individuals to join together to change them.